Sunday, June 30, 2013

Oh, #Betty. You did it Again?

You slapped those who felt sympathy for you; esp. religious people who hated your act but worried for your morale and social life.

As for me, I stand by my position that it is her personal choice. I don't feel I can decide what she do with her body.
[But our media should not promote "BigBrother show" and its participants - in the interest of children and minors. Obviously, they are not role models.]

Anyways, now, two things seem certain:
1/ Betty's first act was not impulsive rather a deliberate one (though exposing her private parts could be accidental)

2/Betty's motive is to do anything to win the show and get 300,000 USD. Then, she hopes to join the class of models and celebrities where ethical rules are relaxed.

What if she doesn't win? She better have plan B.
It will be difficult for her to resume her old life.......I guess.

What a gamble? And, for what?

 She is a stupid prostitute woyane to represent Ethiopia. Woyane promot such blatant sex, though you tube blocked the content as stupid
 When I heard that she did it again, I was convinced that she just forgot the outside world and assumed that she is gonna spend the rest of her life in that "stupid" show.
I am sure life is gonna be hell for her when the show ends and when she gets back
to home, even if she wins.

Dear Betty,
I don't think you realized the magnitude of your deed. And I don't think it works (the way you assumed) in the context of our culture. I wish you in advance a quick recovery from the social and psychological trauma you are gonna face.


Nelson #Mandella may be a hero to South Africa.
But that is all.

Don't get hypnotized by western propaganda.
They adore him b/c he didn't make the whites pay for their crimes.
And, b/c he left the economic apartheid untouched.

Even in terms of political independence, South Africa's policy-making is still under the influence of white Bankers, corporations, etc.

Mandella's party, ANC, couldn't yet summon the courage to repeal the 1913 Land law. After 23 years of freedom, South Africa made only little land reform.

Perhaps, I should quote Mengistu Hailemariam's comment to a journalist a few years ago: "Africans and others struggled in favor of South Africa's independence, but no body knows what ANC is doing since then".

Well, I suspect the answer lies at those secret negotiations between Mandella and the white men in the last two years before his release from prison.

Too bad, he might die without telling us about those secret negotiations.

 We like to criticize . Mandela should not have done this and he should have done that .What retarded comments . Mandela did his best to free his country from Apartheid .do not forget , He has been in jail for 27 years .If there is other issue that he did not solve it will be our generation assignment . Whether the wester media give him large coverage or not he lived a very meaningful life ! Let's ask ourselves what are we doing ?

Do the Oromo have a voice in Ethiopia? - The Stream - Al Jazeera

Do the Oromo have a voice in Ethiopia? - The Stream - Al Jazeera


  The program was not well organized at all. It might be b.c it's daily brodcasted and the journalists don't get enough time to be well prepared on the issues. Any ways, both opposing ideas were not sufficiently presented (and ofcourse also represented). They should have invited 1) the old OLF founders who have compromised 2) at least one non-Oromo opposition polititian and 3) some one who is pro-Gov't's stand.
Yesterday the program at #AjStream on #Ethiopia #Oromo was insincere & flawed. 

I have watched that ajream show it made me sick on my stomach it is naive political strategy to deny a naked truth politics is not all about lie it is a science u may deny something as a politician to normalize things but not a lie like this
 
1/The host asked Mohammed Ademo to tell her "honestly" if OLF is responsible for any crime. Of course, he denied it.

But if she was intersted, she could have raised specific cases like Bedeno massacre that I sent them hours in advance.

2/The host didn't correct or debate Jawar Mohammed when he claimed there are tens of thousands political prisoners and of which 9/10th are Oromos.

But they had my note on their hands that quotes the US report claiming a maximum of four hundred political prisoners.

3/They let the OLF official claim "we denounce violence". But they were aware that a UN report found OLF involved in a terror plot.

4/I told them Oromo make-up about 34% of the population, but they stick to the 40% (sometimes they said half the population).

I can continue but it is a waste of time. Al-Jazeera is either utterly incompetent or more likely it has an agenda that flaws its reports on Ethiopia.

What was the point of having three guests with identical opinion?

“የተቆለፈበት ቁልፍ”

“የተቆለፈበት ቁልፍ”



“ጥቁር አንበሶች” ተብለው የሚታወቁት የአማርኛ ስነፅሁፍ አማልክት አብዛኞቹ ለዘልአለሙ አርፈዋል። ጥቂቶቹ በህይወት ቢኖሩም ከመድረክ ጠፍተዋል። ስብሃት ገብረእግዚአብሄር - በአሉ ግርማ - ፀጋዬ ገብረመድህን - መንግስቱ ለማ - ብርሃኑ ዘርይሁን - ሃዲስ አለማየሁ - አቤ ጉበኛ - ደበበ ሰይፉ - እና ሌሎችም ብዙ ብእረኞች ዛሬ ታሪክ ሆነዋል። ሲሳይ ንጉሱ - ሃይለመለኮት መዋእል - ፍቅረማርቆስ ደስታ እና ሌሎችም በርካቶች ድምፃቸው ብዙም የለም። በእውቀቱ ስዩም - ኑረዲን ኢሳ - እና ኤፍሬም ስዩም የተዳከመውን የአማርኛ ስነግጥም የቀሰቀሱ ቢሆንም፣ ከአቅማቸው በታች በመስራት ላይ መሆናቸው ያሳዝናል።

እነሆ! በቅርቡ አንድ ደራሲ ወደ መድረክ ብቅ ብሎአል - ምህረት ደበበ።

ምህረት ደበበ እንደ አንቶን ቼኾቭ በሙያው ሃኪም ነው። በአሜሪካን አገር የተማረ የአእምሮ ህክምና ስፔሺያሊስት ቢሆንም፣ ውጭ ሃገር በስደት የደረቀ መሶብ ሆኖ አልቀረም። የውስጥ ጥሪውን አዳምጦ፣ ከባህር የወጣ አሳ ላለመሆን በመጣር ላይ ስለመሆኑ በመፅሃፉ ሽፋን ላይ ተገልፆአል። ምህረት በቅርቡ ያሳተመውን “የተቆለፈበት ቁልፍ” የተባለ ልቦለድ ድርሰት አንብቤ ካበቃሁ በሁዋላ ስለመፅሃፉ አንድ ነገር ማለት እንዳለብኝ አወቅሁ። 447 ገፆችን የያዘው የምህረት ደበበ የፈጠራ ስራ ባለቤት ያጣውን የአማርኛ ስነፅሁፍ በማነቃቃት ረገድ አስተዋፅኦ ይኖረዋል።
ምህረት ደበበ በመፅሃፉ በራሱ መንገድ የኢትዮጵያን ቁልፍ ችግር ሊገልፅ የፈለገ ይመስለኛል። እንደ ምህረት ትረካ ችግሩ ያለው አእምሮአችን ላይ ነው። የግለሰቦች አእምሮ ካልተለወጠ በአገር ደረጃ ለውጥ ሊመጣ አይችልም። የተቆለፈበት እና ቁልፉ የጠፋበት አእምሮ ምን ሊሰራ ይችላል?

“ላሊበላን ማን ገነባው?” ብሎ ይጠይቃል ምህረት።

ኢትዮጵያውያን “እኛ ገነባነው” ብለው አያውቁም። “መላእክት ሰሩት” ይላሉ። “ላሊበላን የገነባሁት እኔ ነኝ” ብሎ ራሱን ማሳመን ያልቻለ ህዝብ ከቶውንም ለሌላ ፈጠራ ሊነሳሳ አይችልም። ምህረት እንዲህ ያሉ አመራማሪና አንቂ ጥያቄዎችን ማንሳት የቻለ ባለተሰጥኦ ብእረኛ ነው።

ምህረት ደበበ የገፀባህርያቱን ብሄር በተዘዋዋሪ ሳይሆን በቀጥታ እየተናገረ መዝለቁ የዘመናችን የዘር ፖሊቲካ ተፅእኖ እንዳሳደረበት ያሳያል። ዋናው ገፀባህርይ መላኩ ሃሰን የአፋርና የምንጃር ቅልቅል ነው። ፍቅረኛው ሰሎሜ ከኦሮሞ፣ ከአማራና ከትግራይ ትወለዳለች። የመላኩ ጓደኛ ማርቆስ ጉራጌ ነው። ሳራና ምንተስኖት ተጋብተው ሶስት ልጆች ወልደዋል። ሳራ ትግራይ ስትሆን፤ ምንተስኖት አማራ ነው። እነዚህ ባልና ሚስት ግን ሊግባቡ አልቻሉም። ችግራቸው ምን ይሆን? ምንተስኖት ተቃዋሚ ነው። ሳራ ገለልተኛ ብትሆንም፣ ትግሬ ስለሆነች፣ “ወያኔ ሆንሽ!” ብሎ ይጨቀጭቃታል። ሶስት ልጆች ቢወልዱም ትዳራቸው ውስጥ ፖሊቲካ ወይም ሰይጣን ገብቶባቸው ተበጣብጠዋል።
ደራሲው ተጨንቆ ይታየናል። ገፀባህርያቱን ኢትዮጵያውያን ለማድረግ መከራውን ያያል። ገፀባህርያቱ በዘር መደባለቃቸው ልጅ እያሱ ሚካኤል በጋብቻ ኢትዮጵያን አንድ ለማድረግ የሞከረበትን ስልት ያስታውሳል።
“በተቆለፈበት ቁልፍ” መፅሃፍ ላይ ተወዳጅ ካልሆኑት ገፀባህርያት አንዱ ክብሮም ይባላል። ክብሮም ኤርትራዊ መሆኑ፣ ደራሲው ወቅታዊውን ፖሊቲካ እያሰበ የገፀባርያት ድልደላ ማድረጉን ይጠቁማል። በዘመናችን የፈጠራ ስራ ድርሰት ውስጥ የገፀባህርያት የብሄር ወይም የጎሳ ሁኔታ አሳሳቢ እየሆነ መጥቶአል። ሰርቅ ዳንኤል፣ “ቆንጆዎቹ” በተባለ መፅሃፉ ለገፀባህርያቱ ሁሉ የመፅሃፍ ቅዱስ ስም በመስጠት ከዚህ ችግር ማምለጡ ትዝ ይለኛል። ጥሩ ዘዴ ነው። የዮሃንስን ወይም የራሄልን ብሄር በስማቸው ብቻ መለየት አይቻልም።

“የተቆለፈበት ቁልፍ” ከልቦለድ ድርሰትነቱ ይልቅ ወደ ፍልስፍና ያዘነብላል። ደራሲው ገፀባህርያቱን በቀጥታ መልእክቱን ለማስተላለፍ ተጠቅሞባቸዋል። ለብዙ መፅሃፍት መነሻ ሊሆኑ የሚችሉ አንኳር ጭብጦችን በየምእራፉ ማየት ይቻላል።
ሰዎች ለምን ድሃ ይሆናሉ? የሙስና አመለካከት፣ ጥላቻና ፍቅር፣ ቤተሰባዊ አለመግባባት፣ መርህ አልባነት፣ የአእምሮ ዝግመት፣ እና ሌሎችም እነዚህን የመሰሉ ጭብጦችን አንስቶ ምንጫቸውን ይቆፍራል። የመፅሃፉ ደራሲ ዶክተር ምህረት ደበበ የአእምሮ ህክምና ስፔሺያሊስት እንደመሆኑ፣ የአእምሮን ጓዳ እየበረበረ የሰው ልጆችን ባህርይ ለማወቅ ሙያውን ተጠቅሞበታል። እንዲህ ያሉ ሙያዊ ጉዳዮች በሃተታ መልክ ሲቀርቡ ተነባቢነታቸው ይቀንሳል። ምህረት ደበበ ልብ በሚያንጠለጥል ልቦለድ ድርሰት በኩል መልእክቱን ለማስተላለፍ በመመኮሩ በርግጥ ተሳክቶለታል።
ርግጥ ነው፣ “የተቆለፈበት ቁልፍ” ደካማ ጎኖችም አሉት።

እነዚህ ደካማ ጎኖች የመፅሃፉን ደረጃ ሊጎዱ መቻላቸው አይካድም። አንዳንድ ቦታ ገፀባህርያት በረጃጅሙ ሲናገሩ ያሰለቻሉ። የገፀባህርያቱ መልክና ጠባይ ጎልቶ አልወጣም። ተመሳሳይ ቃላት ይጠቀማሉ። ምህረት ደበበ በአፃፃፉ ቃላት ቆጣቢ አይደለም። በአምስት ቃላት ሊገለፅ የሚችለውን በ15 ቃላት ያብራራል። ፅሁፉ ፈጣን አይደለም። በቀጥታ ወደ ዋናው ጉዳይ አይገባም። ገፀባህርያቱ በመብዛታቸው አንዳንዶቹን በስማቸው ለመያዝ ያስቸግራል። እንዲህ ሲገጥመኝ ተመልሼ እያነበብኩ ለመረዳት ሞክሬያለሁ። መፅሃፉ ዲያሎግ ያንሰዋል። ሃተታ ይበዛዋል። ልቦለድ ድርሰት ዲያሎግ ማለት ነው። ገፀባህርያት በራሳቸው የአነጋገር ስልት ሲነጋገሩ መደመጥ መቻል አለባቸው። ከዚህ አንፃር ስንክሳር እና ምንተስኖት የተባሉት ገፀባህርያት የራሳቸውን ሰብእና መያዝ ችለዋል። መላኩና ሶሎሜ ግን በንግግራቸው መለየት እስኪያስቸግር ተመሳሳይ ጠባያትና የንግግር ስልት አላቸው። ርግጥ ነው፣ “የተቆለፈበት ቁልፍ” ከማሳየት ይልቅ መንገር ያበዛል። አንድን ገፀባህርይ አንባቢው ራሱ እንዲወደው ወይም እንዲጠላው እድሉን አይተውለትም። ደራሲው የወደዳቸውን እንድንወድለት፣ የጠላቸውን እንድንጠላ ይጫነናል። እንዲህ ያሉ ደካማ ጎኖች ቢኖሩትም፣ እነዚህ ህፀፆች ከመፅሃፉ ዋና ጭብጥና መልእክት በላይ ገዝፈው የመፅሃፉን ተነባቢነት የሚያሳጡ ግን አይደሉም። የደራሲው ዋና መልእክት ስለሚገዛን፣ የሚያነሳቸውን ጥልቅ አሳቦች ስለምናከብር ህፀፆቹ እንቅፋት አይሆኑብንም።

ምህረት ደበበ እምቅ አሳብ ያለው ደራሲ መሆኑ እውነት ነው። ብእሩ አብዮተኛ ነው። ብእሩ ዘረኛ እና አድርባይ አይደለም። ለውጥ ጠያቂ ነው ብእሩ። ከሶስት በላይ መፅሃፍ ሊወጣቸው የሚችሉ አሳቦችና ጭብጦችን በአንድ መፅሃፍ ዘርግፎልናል።

ከምስጋና ጋር እንደሚደግመን ተስፋ አደርጋለሁ።
(ከተስፋዬ ገብረአብ)
 Ethiopia over concerns about the exploitation of the tribal communities that live there.

A number of other operators continue to offer itineraries to the region
The tribes, known for their tattoos, body paint and lip plates, are a big draw for tourists to the region, but Exodus said the recent construction of a new road has had a negative impact, bringing in too many visitors.
“In the past the Omo Valley was hard to reach, and only a handful of more adventurous tourists would make the journey to visit the tribes,” said a spokesperson. “Many more people have started visiting and tourism to the region is becoming negative - rather than going for a special experience, the Omo Valley has become a place for tourists to simply gawk at the tribes who live there, without respecting their lifestyle and traditions.”
Any holidaymakers with existing bookings will be allowed to complete their trip, but no new ones will be accepted, it said.
In an article written before the recent completion of the new road – which links the southern towns of Konso and Jinka – Susie Grant, a tour guide for Exodus, said: “[The road] will bring more infrastructure to the Omo Valley - better medical and educational facilities, trading and many associated benefits - but, of course, it will mean that some of the tribal culture will be lost.”
She added: “The tribes largely welcome us but unwittingly we can sometimes behave in a culturally unsuitable way. It is important that as travellers we visit sensitive regions like this in a responsible, open-minded way.”

The Omo Valley is home to eight different tribes numbering around 200,000 people in total. A number of other operators continue to offer itineraries to the region, including Wild Frontiers and Explore. Marc Leaderman, head of group tour operations at Wild Frontiers, said he understood Exodus's decision, but said his company would continue to visit the area, offering tours that provide an "ethical" and "authentic" experience.
“The region has long been a concern,” he said. “Visitors to the Omo are often overwhelmed, and the trading of money for photographs can feel awkward. We’re running just one tour this year, and are working hard to offer something that takes visitors away from the busy villages, and that attracts tourists who are respectful.”
He admitted that a lack of regulation and growing visitor numbers meant “the tide is against us” but said pulling out entirely “would help no-one”, including the tribes who now rely on the income that tourists bring.
Justin Francis, managing director of Responsible Travel, an agent that specialises in ethical holidays, said: “Exodus has clearly given this a lot of thought and I respect their decision - many tourists and travel companies find this a difficult dilemma.
“The real question is what do the tribal communities want? This becomes complex as the communities often do not share the same opinion. Some see tourism as an intrusion from which they see little benefit, others see it as one of the only ways to earn an income and improve their lives.
“I would limit tourist numbers and consult with the communities to determine which would like tourism, and which would not, and on what terms.”
According to human rights groups, the welfare of the tribes is also threatened by the construction of the Gibe III hydroelectric dam and “land grabs” by the Ethiopian government.
Elizabeth Hunter of Survival International, which campaigns on behalf of tribal groups around the world, said: “The Ethiopian government rides roughshod over the rights of the Omo Valley tribes, and is now embarking on a disastrous programme to forcibly resettle them. The decision by Exodus to pull out of the region sends a strong message to the Ethiopian government and aid agencies that the world is watching.”


comment  So when they look at us it's natural curiosity ? When we look at them its gawping. Ethiopia was one of many countries where my family have lived.
Gawping can work both ways as my brother and I would often find out when accompanying our Father into the Highlands.
White adult Europeans were a rarity,fair skinned and blue eyed children were a spectacle that invariably invoked the curiosity of the local tribes people who would bring their children to meet the children of the Nazreene .
Thus barriers are breached and as a child you're more interested in potential playmates than political correctness.

international hunger summit in London

People queue at an emergency feeding tent during Ethiopia's famine in 2003 Photo: REX
In the first-year classroom of Shemena Godo Primary School, in Boricha, Ethiopia, three dozen children study the alphabet. On a black chalkboard, teacher Chome Muse highlights the letter B and writes the combination with each vowel. Ba, be, bi, bo, bu.
The pupils, crowded two or three to a desk, listen to the sounds. I am watching one boy in particular, Hagirso, who sits at the back of the room. He copies the letters in his tattered notebook and proudly shows me his first attempts at writing, a triumphant milestone in early childhood development.
Hagirso, though, is no child. He is 15 years old. I first met him 10 years ago during the Ethiopian famine of 2003. He was in an emergency feeding tent, on the verge of starvation and weighed just 27lb when his father carried him to the clinic. The doctors and aid workers feared he wouldn’t live.
Miraculously, Hagirso survived, but the damage of severe malnutrition had been done.
When I next saw him, five years later on the family’s small farm in the southern highlands, Hagirso had gained weight but not much height. He was then 10 years old and just over 3ft tall. He wasn’t in school.
“He isn’t able,” his father, Tesfaye Ketema, told me. “I can see from his growth he isn’t so good. He is stunted.”

Tesfaye Ketema with his 15-year-old son Hagirso, who suffered malnutrition in the Ethiopian famine of 2003.
Stunted. It is a harsh, ugly word. Often spoken in clinical, analytic terms – “standard deviations” of height and weight, “suboptimal” brain development – it is the manifestation of malnutrition: diminished physical and mental capacity. It is a word that has been heard more frequently in recent years, as the world confronts the shame and the peril of hunger in the 21st century. It is a label for some 165 million children under five years of age in the world. It has become a target; at his hunger summit at the close of the London Olympics, the Prime Minister David Cameron outlined a goal of reducing the number of stunted children worldwide by 25 million by the opening of the Rio Olympics in 2016. And it is a word that will be front and centre in the minds of those who gather at the Nutrition for Growth: Beating Hunger through Business and Science summit in London on June 8.
But just what does it mean to be stunted? It means as a teenager, struggling to keep up with six-year-old classmates, being one of the smallest in school, getting sick more often than your friends because of a weakened immune system. It means, in all likelihood, falling short of your potential, a life sentence of underachieving. This is the life of Hagirso.
''He is average despite his age,” says his teacher. He places Hagirso’s performance in the middle of the class of 56, where most of the children are younger than 10. Hagirso today stands just over 4ft tall and most days goes to school barefoot and on an empty stomach.
He and his fellow first-year primary pupils are just learning simple maths, so he is unable to comprehend the equations – volume of a circular cylinder, area of a trapezoid – written on wooden signs hanging from the trees in the schoolyard. The lessons drawn on the outside walls of the classrooms – the periodic table of elements, the human digestive system, a map of Africa – are just so much graffiti to him. Words of encouragement, leaping from other signs, are lost on him: “Try try until you get the result”; “Education is the most powerful weapon which you can use to change the world”; “A man without a plan is nothing”. Hagirso, just learning phonics, is unable to put those ambitious aphorisms into action.
“I’m always thinking that those early years really impacted his life,” his father says. “He hasn’t grown. I know at times he has trouble understanding.”
Stunting often begins in the very early months of a child’s life, particularly in the first 1,000 or so days – including the period of pregnancy – and ending with the child’s second birthday. Malnutrition then can prevent critical brain development and slow physical growth.
Hagirso’s parents are poor smallholder farmers, tending less than an acre of land. The family has rarely known a year without a hunger season, the months between harvests when the food cupboards are bare. Tesfaye acknowledges that since his son’s birth, Hagirso’s diet has lacked important micronutrients, such as vitamin A, iron and zinc. Then, when drought and famine hit in 2003, Hagirso rapidly declined. His father began selling the family’s few possessions to buy food. First he sold his ox, which pulled the plough. Then he sold the family cow, which provided milk. Then he sold the goats. With nothing left, Tesfaye carried his starving son to the emergency feeding tents.
Now, a decade later, when Hagirso should be preparing for a productive adult life, he is just starting school. He is often sick; his first attempt to begin school last year was cut short by a bout of malaria. He helps out a bit on the farm, mainly pulling weeds. His father hopes that, with an education, Hagirso will be able to “get out of this community”, get a job in a city somewhere, send some money home to help care for his family. But that’s still many years away for a teenager only beginning to read and write.
Hagirso is hardly alone in being behind. He’s not even the oldest in his class; one classmate is 16, another is 17. In Ethiopia, about 44 per cent of children under five are stunted, according to the country’s own estimation. That, according to the United Nations Children’s Fund (Unicef), adds up to more than five million children. In subSaharan Africa, about 40 per cent of children are stunted; in South Asia, 39 per cent.
The toll of stunting is profound and far-reaching, spreading like concentric rings from the individual. Not only does poorer educational performance reduce the individual’s future earnings potential in adulthood (perhaps by as much of as 25 per cent, according to some studies), it also cheats the economic growth of the family, the larger community and the nation as a whole. World Bank reports and data gathered in individual countries have estimated that widespread stunting can cut several percentage points off a nation’s GDP. This impoverishment in turn saps the potential of global trade.
And then there is the opportunity cost: who knows what a child might have contributed to society if not for stunting?
It was Hagirso who pestered his father to be allowed go to the primary school just a 10minute walk from their house. With more than 2,000 children enrolled in the school of 17 classrooms, the learning is done in shifts. One week Hagirso leaves home at 8am; the next week at noon.
“I like school,” he tells me. “I’m doing better.”
Hagirso’s determination to attend school reflects a national effort to overcome the burden of stunting. Since the 2003 famine, the government, private sector and humanitarian agencies working in the country have prioritised nutrition; the health posts proliferating throughout the countryside now specialise in mother and infant health, with an emphasis on sharing information on the 1,000 Days. The nationwide percentage of children under five who are stunted has fallen to 44 per cent from 57 per cent in 2000.
It’s progress, “but we have to accelerate,” says Tweldebrhan Hailu Abrha, the country director of Alive and Thrive, a programme which seeks to reduce chronic malnutrition.
“Otherwise, what dreams our country has of developing may not be realised. If you don’t have a fertile brain to receive training and teaching, you can’t develop economically.”
The same is true for Hagirso. His dream is to be a teacher, “a teacher who makes a lot of money,” he tells me in class while his own teacher laughs.
At least he’s made a start.
'Last Hunger Season’ by Roger Thurow (Perseus Books) is available to pre-order from Telegraph Books at £10.99 + £1.35 p&p. Call 0844 871 1514 or visit books.telegraph.co.uk
Roger Thurow’s recent reporting from Ethiopia was supported by the Pulitzer Center on Crisis Reporting

comment Needless to say, Axum in Ethiopia was a naval and trading power that ruled the region from about 400 BC into the 10th century. As proud as we should be of our past, we don’t live in the past. We are taken over by the late comers by millennia.  We know that occupy, control and exploit is your ethos. Why even talk about Africa if it is hopeless. Leave us alone, we do or die. That is what we I can't understand what the author wants to achieve in this article. Why is the issue of famine brought up as a major theme at time when the country is experiencing tremendous economic growth, where hunger and poverty is declining fast. Even worse, defamatory, racist and stupid comments by many readers are outrageous. Yes, there are still millions suffering from hunger not because of their fault. While Ethiopians must accept responsibility for the problems, the governments of the West are the root causes of most of the problems we see in Ethiopia and Africa in general. The inventors and leaders of the huge international corruption conglomerate are your governments in the west. It has long been recognised that the food aid, development assistance, NGOs, western economic advisors to African governments, etc. are strategies you use to control and exploit Africa. Assistance of the highest order Africa needs at the moment is withdrawal of all forms of assistance from the west. We are praying for the west to leave Africa alone. Africa did not need you from the beginning. Africa doesn’t need your assistance. Just leave Africa alone. That is the only thing we ask you for.
I do not agree with you commentary. It lacks professionalism and sound intellectual judgment. It is shallow. In order to write such observation and generalization you should invest your time, brain and yourself as human being. Very difficult to anybody to understand such intricate country and society. Snap shot visit is not enough to write anything.
On your rant about my country's past and present famine issue, you've called us lazy, incompetent, sexist, sexually deviant, ignorant, have I left out anything?????
From over population, corruption, sexism, racism, bad cultural practices (female circumcision), bad social habits (boonabate), prostitution, violence, disease, famine, etc.  Now, I don't need to tell you that therefore: if we eliminate poverty, which we are pushing aggressively with the help of other nations, then most of above mentioned social issues will disappear. I'm certain you agree to this because this is universal.  And by the way, you make is sound like every Ethiopian breathing soul is surviving because of you. Look at your statement: ".....tens of millions more Ethiopians expecting us to feed them? Then scores of millions; then hundreds of millions". really ? you're feeding hundreds of millions? Go back and look at the stats to how much aid is does the UK (I think that's where you are from) gives to Ethiopia. You will be surprised to learn....................And you can only speak for your country only because it's none of your business how much for example China or US gives to us because they have their own reason for helping. And by the way, you do have hundreds of thousands if not millions of people receiving some kind of assistance in the UK. Just look at the number of charities you have. But because UK is rich enough it does not need outside help.  Let me ask you this: Did the people of England woke up one day and all the sudden became more intelligent, more rich, more educated, of course not, it took hundreds of years. I guarantee you that we Ethiopians will get there too, much sooner than you think. Now in order to achieve this, do we need other nations help? of course we do. I agree with you that some aid has been more harmful than helping, which is why we are looking to end certain aid packages, instead what we need is, which we are pushing aggressively, outside investments, develop our untouched minerals (gold, oil, potash, etc) modernize our agricultural sector, which we are doing, educate our young population, which we are doing. There were 4 universities in Ethiopia twenty years ago, there are over 35 now.  
Now in order to facilitate economical growth every country needs good governance. We Ethiopians, in fact most developing nations had the unfortunate case of having brutal dictatorial governments for so long which is actually one of the main cause of poverty, therefore: they could not develop as fast as Western nations. So therefore what we need in EThiopia is free and democratic government. Our current government has done excellent job of promoting economical growth but it's not democratic enough. We need outside nations help to push this government to be more democratic. Then leave the rest to the people. It will only take one generation. we can emulate the success of east asian nations, Malaysia, Indonesia, South Korea etc.....30 years ago these countries where aid recipients. 
Ethiopia is a nation of of great history and ancient civilization. Our ancestors had created our language, our own alphabets, numbering system, our own calendar.......we had kings, queens, emperors, warriors (which had defeated the colonialists in a battle), we had intellectuals, authors, religious scholars.....It's the second nation on Earth after Armenia to accept Christianity................we just had bad luck in the last 80 years or so. But Jesus willing we will get there. Ethiopia is not all the doom and gloom you've described it as my friend.  take care!!!!
Ethiopia is twice the size of France.
Anybody who has been to Ethiopia knows that it has huge areas of consistent rainfall and great fertility. There was never any reason for  Ethiopians to go hungry. Forget what Geldof said.The fault lies, as always,  with an authoritarian centralised government in Addis Ababa.